Sunday, July 11, 2010

Guru Nanak Sahib At Mecca with Kazi Rukadeen

The Karni Namah and the Raj Namah are two significant chapters of the Sau Sakhi, the Sikh book of prophecy.

The Karni Namah was told to Qazi Rukan Din, Pir Bahaoud Din, Ghous, Kuthab, Saalaar, Hajji, Sheikh and Mushaikh Aulviya, who sat with Guru Nanak at religious discussions. The Raj Namah was told to Kaarun, the Emperor of Rome, on Guru Nanak’s return from medina.

These prophecies were in the Old Janam Sakhis written by Bhai Bala, who accompanied Guru Nanak on his travels. However, the British removed them.

Raaj Karega Khalsa Aaki Rahei Na Koe.
Khuaar Hoe Sab Milengai Bachai Sharan Jo Hoe.

This is said by the Sikhs in their daily Ardas. As it can be seen, the Karni Nama is the only source of these words.

KARNINAMA

While Guru Nanak was in Mecca and Medina, Qazi Rukan Din asked,Sache Patsahah tell us your prophecy again. Tell us how you will unfold the future?
Your name is Nanak Nirankari and you are from the Nation of the Lord. What are the instructions for the future?

Nanak replied Rukan Din, listen to the true answer.
Whosoever reads or listens to this shall be contented. All doubts shall be removed.

In the tenth dress shall reside The Lord.
I shall fight many battles against Emperor Aurangzeb.
I shall then send a letter of victory (Zafarnamah) to Aurangzeb with my Singh (Bhai Daya Singh).

Upon seeing him, Power shall lessen and he shall forget his devious ways.
Emperor Aurangzeb will be overwhelmed by the sight of Daya Singh and will start to tremble.
The Khalsa been resurrected! Good has not been done by Gobind Singh.

I shall vanish (from sight) having given a kingdom; My name being Gobind

There will be a time when the Khalsa shall forget the teachings I have given them. Sikhi will only be left in name. Many Wars shall occur.

I will have to return again to resurrect the Khalsa. They shall reside in the Punjab.
I shall make people from all four corners into one.
They will be in Majjhha; They will raid Lahore.
They will bring Potehaar to justice; They will take Peshawar.
They will set up a cantonment at Attock and then open the Khyber Pass.
They will establish a kingdom in Kabul and then take Ghazni.
After bringing Hazaara to justice they will march on to Kandahar.
After taking Balakh and Bukhara, they will conquer Sindh and Baluch.
After gaining victory over these lands they shall govern all the people.
Mecca, Medina and Rome shall tremble.
They shall gain victory in battle over south and west India.
The Guru’s Army shall sit at the throne of Delhi.
Kingship shall sway over their heads. All shall be contented.
From East to West all shall be conquered. None shall challenge the Khalsa. All humanity shall become one.
In the kingdom of the True King, Satyug shall be established.
The Khalsa Panth shall rule. The arrows of death shall not touch them.
The Army of the Timeless shall grow and spread like locusts.
All shall wear vestments of blue; no one else shall be seen.
Listen Qazi Rukan Din, The Singhs shall rule.
The Unholy Sheikhs shall be destroyed. Pirs and Mureeds shall be no more.
All shall recite the one name of the Lord. Then he shall come himself.
The untrue shall not be able to see his glory.
All humanity shall unite and he will distribute provinces.
The Earth shall give food and the mountains shall give diamonds.
Fruits of many kinds there shall be, upon the sight of the timeless.
All shall recite WAHEGURU and achieve salvation.
Many Dharamsalas (places of discussion) shall exist. The Koran and the Mosques shall vanish.
The Lord shall manifest himself in body (as human form).

He will make all utter WAHEGURU. All Singhs (KHALSA) shall flock under his banner.

All shall know him as the True One. He will sit at the throne of Delhi.

He will establish a kingdom of peace and no enemies will remain.

Wherever the Khalsa turns his eye, the 14 realms shall tremble.

Wealth will be collected and food shall be distributed.

The naked and the starving shall all receive; no one will go without.

Sayeth Nanak, Rukan Din, This is how it shall be?.

Whosoever reads the Karni Namah, his love with The Lord shall grow.

The Word of the Timeless shall prevail. Those uttering falsehood shall not remain.

After the effect of The Akaal, forests, mountains and the world shall see salvation.

The Khalsa shall Rule. There will be no-one left to oppose them.

RAJ KAREGA KHALSA AAKI RAHE NA KOE , KWHAAR HOE SABH MILENGE BACCHE SHARAN JO HOE


Vaar 1 Pauri 32 At Mecca
ਬਾਬਾ ਫਿਰਿ ਮੱਕੇ ਗਇਆ ਨੀਲ ਬਸਤ੍ਰ ਧਾਰੇ ਬਨਵਾਰੀ । ਆਸਾ ਹਥਿ ਕਿਤਾਬ ਕਛਿ ਕੂਜਾ ਬਾਂਗ ਮੁਸੱਲਾ ਧਾਰੀ ।
ਬੈਠਾ ਜਾਇ ਮਸੀਤ ਵਿਚਿ ਜਿਥੈ ਹਾਜੀ ਹਜਿ ਗੁਜਾਰੀ । ਜਾ ਬਾਬਾ ਸੁਤਾ ਰਾਤਿ ਨੋ ਵਲਿ ਮਹਰਾਬੇ ਪਾਇ ਪਸਾਰੀ ।
ਜੀਵਣਿ ਮਾਰੀ ਲਤਿ ਦੀ ਕੇਹੜਾ ਸੁਤਾ ਕੁਫਰ ਕੁਫਾਰੀ । ਲਤਾ ਵਲਿ ਖੁਦਾਇ ਦੇ ਕਿਉ ਕਰਿ ਪਇਆ ਹੋਇ ਬਜਿਗਾਰੀ ।
ਟੰਗੋਂ ਪਕੜਿ ਘਸੀਟਿਆ ਫਿਰਿਆ ਮੱਕਾ ਕਲਾ ਦਿਖਾਰੀ ।
ਹੋਇ ਹੈਰਾਨੁ ਕਰੇਨਿ ਜੁਹਾਰੀ ॥੩੨॥

baabaa dhiri makay gaiaa neel basatr dhaaray banavaaree
aasaa hadi kitaab kachhi koojaa baang musalaa dhaaree
baitdaa jaai maseet vichi jidai haajee haji gujaaree
jaa baabaa sutaa raati no vali maharaabay paai pasaaree
jeevani maaree'ati dee kayharhaa sutaa kudhar kudhaaree
lataa vali khudaai day kiu kari paiaa hoi bajigaaree
tangon pakarhi ghaseetiaa dhiriaa makaa kalaa dikhaaree
hoi hairaanu karayni juhaaree ॥32॥


Donning blue attire then Baba Nanak went to Mecca.
He held staff in his hand, pressed a book under his armpit, caught hold of a metal pot and mattress.
Now he sat in a mosque where the pilgrms (hajis) had gathered.
When Baba (Nanak) slept in the night spreading his legs towards the alcove of mosque at Kaba,
the qazi named Jivan kicked him and asked who was this infidel enacting blasphemy.
Why this sinner is sleeping his legs spread towards God, Khuda.
Catching hold of the legs he lynched (Baba Nanak) and lo and behold the miracle, the whole of Mecca seemed to be revolving.
All got surprised and they all bowed.

Pauri 33 Discussion with the Qazis

Vaar 1 Pauri 33 Discussion with the Qazis
ਪੁਛਨਿ ਗਲ ਈਮਾਨ ਦੀ ਕਾਜੀ ਮੁਲਾਂ ਇਕਠੇ ਹੋਈ । ਵਡਾ ਸਾਂਗ ਵਰਤਾਇਆ ਲਖਿ ਨ ਸਕੈ ਕੁਦਰਤਿ ਕੋਈ ।
ਪੁਛਨਿ ਫੋਲਿ ਕਿਤਾਬ ਨੋ ਹਿੰਦੂ ਵਡਾ ਕਿ ਮੁਸਲਮਾਨੋਈ । ਬਾਬਾ ਆਖੇ ਹਾਜੀਆ ਸੁਭਿ ਅਮਲਾ ਬਾਝਹੁ ਦੋਨੋ ਰੋਈ ।
ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਦਰਗਹ ਅੰਦਰਿ ਲਹਨਿ ਨ ਢੋਈ । ਕਚਾ ਰੰਗੁ ਕੁਸੰਭ ਦਾ ਪਾਣੀ ਧੋਤੈ ਥਿਰੁ ਨ ਰਹੋਈ ।
ਕਰਨਿ ਬਖੀਲੀ ਆਪਿ ਵਿਚਿ ਰਾਮ ਰਹੀਮ ਕੁਥਾਇ ਖਲੋਈ । ਰਾਹਿ ਸੈਤਾਨੀ ਦੁਨੀਆ ਗੋਈ ॥੩੩॥

puchhani gal eemaan dee kaajee mulaan ikatday hoee. vadaa saang varataaiaa akhi n sakai kudarati koee.
puchhani dholi kitaab no hindoo vadaa ki musalamaanoee. baabaa aakhay haajeeaa subhi amalaa baajhahu dono roee.
hindoo musalamaan dui daragah andari ahani n ddhoee. kachaa rangu kusanbh daa paanee dhotai diru n rahoee.
karani bakheelee aapi vichi raam raheem kudaai khaloee. raahi saitaanee duneeaa goee (33)

Qazi and maulvis got together and began discussing religion.
A great fantasy has been created and no one could understood its mystery.
They asked Baba Nanak to open and search in his book whether Hindu is great or the Muslim.
Baba replied to the pilgrim hajis, that, without good deeds both will have to weep and wail.
Only by being a Hindu or a Muslim one can not get accepted in the court of the Lord.
As the colour of safflower is impermanent and is washed away in water, likewise the colours of religiosity are also temporary.
(Followers of both the religions) In their expositions, denounce Ram and Rahim.
The whole of the world is following the ways of Satan.



Vaar 1 Pauri 34 Victory at Mecca
ਧਰੀ ਨੀਸਾਨੀ ਕਉਸਿ ਦੀ ਮਕੇ ਅੰਦਰਿ ਪੂਜ ਕਰਾਈ । ਜਿਥੈ ਜਾਇ ਜਗਤਿ ਵਿਚਿ ਬਾਬੇ ਬਾਝੁ ਨ ਖਾਲੀ ਜਾਈ ।
ਘਰਿ ਘਰਿ ਬਾਬਾ ਪੂਜੀਐ ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਗੁਆਈ । ਛਪੇ ਨਾਹਿ ਛਪਾਇਆ ਚੜਿਆ ਸੂਰਜੁ ਜਗੁ ਰੁਸਨਾਈ ।
ਬੁਕਿਆ ਸਿੰਘ ਉਜਾੜ ਵਿਚਿ ਸਭਿ ਮਿਰਗਾਵਲਿ ਭੰਨੀ ਜਾਈ । ਚੜਿਆ ਚੰਦੁ ਨ ਲੁਕਈ ਕਢਿ ਕੁਨਾਲੀ ਜੋਤਿ ਛਪਾਈ ।
ਉਗਵਣਹੁ ਤੇ ਆਥਵਣੋ ਨਉ ਖੰਡ ਪ੍ਰਿਥਮੀ ਸਭ ਝੁਕਾਈ । ਜਗਿ ਅੰਦਰਿ ਕੁਦਰਤਿ ਵਰਤਾਈ ॥੩੪॥

dharee neesaanee kausi dee makay andari pooj karaaee. jidai jaai jagati vichi baabay baajhu n khaalee jaaee.
ghari ghari baabaa poojeeai hindoo musalamaan guaaee. chhapay naahi chhapaaiaa charhiaa sooraju jagu rusanaaee.
bukiaa singh ujaarh vichi sabhi miragaavali bhannee jaaee. charhiaa chandu n ukaee kaddhi kunaalee joti chhapaaee.
ugavanahu tay aadavano nau khand pridamee sabh jhukaaee. jagi andari kudarati varataaee (34)

Wooden sandal (of Baba Nanak ) was kept as a memory and he was worshipped in Mecca.
Go anywhere in the world, you would not find a place bereft of the name of Baba Nanak.
Without discrimination of Hindu or Muslim, in every house, the Baba is revered.
When the sun rises it cannot be covered and it lightens the whole world.
When the lion roared in the jungle the flocks of deer ran away.
If someone wants to conceal moon by putting before it a platter, it cannot be hide.
From rising to setting directions i.e from east to west, all the nine divisions of earth bowed before Baba Nanak.
He diffused his power in whole of the world.

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