"TANKHAHNAMA" Bhai Nand Lal Ji

DOHRA

DOHI FIREA AKAAL KI NINDA KARE NA KOE
BAN PARBAT SABH BHAJENGE TREH JAGT MEI SOE.(55)

CHAUPEI

SUNO NAND LAL EHOH SAACH
PRAGAT KARAAUN APNA RAAJ (56)

CHAAR BARAN EK BARAN KRAAUN
WAHEGURU KA JAAP JAPAAUN (57)

CHADDE TURANG UDDAVE BAAJ
TURK DEKH KAR JAVEEN BHAAJ (58)

SAVVA LAAKH SE EK LADAAUN
CHADEA SINGH TIS MUKT KARAAUN (59)

JHULAN NEJE HASTI SAAJE
DUAR DUAR PER NAUBET BAAJE (60)

SAVVA LAKH JAB DHUKHE PALEETA
TAB KHALSE UDE AST LAU JEETA (61-

DOHRA

RAJ KAREGA KHALSA AAKI RAHE NE KOE
KHWAAR HOE SABH MILENGE BACHE SHARAN JO HOE(62)

........................................

.....................................................................

The Sound of God's "WORD"(S.G.G.S. ji ) shall prevail all over the universe, nobody will say a word against it.

Listen Nand Lal "THE TRUTH",
I shall make appear my (Eternal as well as Temporal) Kingdom.

(I) will dissolve the four castes (system) to one ,
will make all recite the simran of WAHEGURU.

(My Khalsa Army) shall ride on horses and fly the hawks,
(So as the ) turks shall ran away (such a fear from them).

(I shall give such a grace/power to my Khalsa) make my single Sikh (KHALSA) fight to 1,25000 (army).
(Will) give salvation to my Sikh (whosoever obeys my command) and ride on the horses to fight the WAR.

(My Khalsa's) Arms and Elephants will take all over,
Door to Door shall the heard the beatings of War drums.

When the beacon burns in the 1,25000
East to West shall my Khalsa win all over.

KHALSA SHALL RULE AND NO OPPONENT WILL REMAIN

Eternal/Perpetual Wordings of Guru Hargobind Sahib

King Jahangir died on 8th November, 1627 A.D. His son Shah Jahan ascended the throne of India on the 6th February, 1628 A.D. (after battle with his brothers for throne). After becoming king he issued a proclamation, "preaching of any religion except Islam is banned. Temples constructed in the last few years be demolished and no new ones be constructed." In accordance with this proclamation, the step-well at Lahore was filled up and a mosque constructed at the site. This happening alerted the Sikhs to be prepared to defend Amritsar.
One day a squad of Sikhs, while hunting reached near Lahore where the royal family was also hunting. The Sikhs set their hawk in pursuit of a quarry. The royal hunters also released their hawk from the other side. The hawk of the Sikhs caught the prey and brought it to them. The royal hawk in pursuit of the prey also came to the Sikhs. The Sikhs caught the royal Hawk. When the royal hunters came and demanded their hawk, the Sikhs refused. On return, the royal hunters told Kulij Khan, the governor of Lahore , to chastise the Sikhs, he despatched General Mukhlis Khan with an army of Seven thousand to attack Amritsar.

On the 15th May, 1628 A.D., when the Guru heard of the arrival of the royal army, he ordered his generals to take up positions. The marriage of Bibi Viro, the daughter of the Guru, had been fixed for the third day and the marriage party was coming to Amritsar. The guru sent the holy granth and the family to village Chabhal and sent a message to the bridal procession to reach there.

The Sikhs and the royal Army of Mughals clashed near Pipli Sahib. The braves from both sides began to show their skills. This was the first battle on Punjab's soil in which there was no involvement of wealth, land or worldly thing. The Sikhs had only come forward to fight the excesses of the rulers not caring for their lives for the sake of their freedom and honour.

When Guru Sahib reached Lohgarh fort, he ordered Sikhs to fire the stone-cannon. That cannon had been made by Mohri, a carpenter of Khemkaran, from a dried tree. When the army started to retreat due to the rain of stones from the fort., Mukhlis Khan challenged, "You are the sons of brave men and there is only a band of fakirs (ascetics) on the other side." Out of the shame, the royal family kept on fighting till dusk.
The next day, in the first attack, Painde Khan came out of the fort and made short work of Didar Ali, Mukhlis Khan's companion. Guru Sahib after defending three blows from Mukhlis Khan's sword, inflicted such a blow on him with his double edged sword that pierced his shield and split him into two. Seeing the end of their leaders, the royal army fled.
Guru Sahib put his Graceful Hands on the severely wounded Sikh Bhai Mohan ji's head and asked what does he want ? Mohanji said-not give back the royal Falcon but take the royal crown of Delhi too.

THEN CAME THE WORDINGS OF MY LORD GURU NANAK IN SIXTH FORM AS GURU HARGOBIND JI :- YES A TIME WILL COME WHEN GURU SAHIB WILL TAKE AWAY PIRI OF PEERS AND MIRI OF MEERS.

AND WITNESS OF IT STANDS IS AKAAL TAKHT. THE TWO SWORDS WORN BY GURU HARGOBIND SAHIB JI.

GURU SAHIB IS STILL PRESENT AND ALL HIS WORDINGS WILL BE FULFILLED , IT IS JUST THE TIME FACTOR AS THE WISHES OF GURU SAHIBS.

GURU NANAK"--GURU OF ENTIRE UNIVERSE AS IN PURANS

In the BHAVEKHATH PURANA

"BHAVEKHATH" means "future foretelling". There are numerous places in this famous Hindu epic where the advent of Guru NANAK is directly alluded to. These instances are listed hereunder -

(i)

"Theraa bhaareng thereshtwah keli krethem maha krethyaa. Aeveng vaee
tharam parchaariang bhavekhthee thaa kalau. Thatha vei
loka rakheiaartheng maleishana naas heithwei paschmeitlheng subh
theisay vath wensei chei Nanaka naam nach rekhiang brahem
geaanaik manas bhavekhet kaloe skunth thatar verth kaleaah har (35)."

meaning

"In the Kali Yuga when goodness in the world is deteriorating there
will appear a Prophet from the Beithi clan named NANAK
who from birth will be endowed with extra-ordinary spiritual power.
He will preach on the nobility of life and the eradication of
the sinful ways"

(ii)
In another portion of this book the following short cogent quotation supplies further pertinent information on the advent of Nanak

"Guru thaa Brahma, Guru raa Vishnu, Guru raa dev maheshra saakhyaar
Parbrehem Thasmei NANAK nameh"

meaning

"The GURU OF PROPHETS, BHRAHMA, VISHNU, AND SHIV JI, THE GOD HIMSELF.
This very Creator will manifest itself as a human,
in the form of one whose name will be "NANAK "
Note the clarity and explicitness in which the coming of Nanak is predicted.


Further down in this book is recorded the following detailed assertiveness about Nanak and the type of mission and work he shall perform. It appears to emanate from the Godhead itself.

"The Kali Yuga shall dawn on Earth with radical manifestation of destruction of Karma and Dharma to such an extent that every situation shall be colored by sinful activities. At that distressful moment, the Creator shall send down a spiritual luminary in the form of NANAK from the Khatria clan. He will spread the message of NAAM, the Holy life Force, by introducing the primacy of meditation and thus washing clean the sinful ways by the waters of love."

Note the beautiful and comprehensive description of the happening.

(iv) There is yet another quotation from this same Bhavekhath Purana indicative of Nanak and the 9 prophets that consecutively followed his lineage : -

"When in the world there is the deterioration of noble Dharma, then Vishnu will reincarnate through 10 Prophethoods and will preach on the universal and omnipotent value of NAAM. (the Holy Life Force)"


In DHIGVAJEH PURANA

"During the reign of the 8 Muslim rulers, LORD will incarnate in 10 human forms and after them will appear a (Mona) SILENT Guru (meaning the SGGS, the Sikh Scripture) who will only respond where the response is solicited."

The word SILENT is of great importance - it refers to the Sikh Scriptural Book (SGGS). This is the first time in the history of Religion that a Sacred Book was elevated to the status of a Prophet. Unlike a Prophet in body form with the inherent capacity to make utterances, a Book has to be categorized as being basically 'Silent'. This is indeed a startling revelation, pinpointing the coming into the world of a (mona) Silent Guru, thousands of years before the actual occurrence.

The eight Muslim Rulers were 1. - Sultan Lodhi, 2. - Babar, 3. - Humanyuh, 4. - Akbar, 5 - Jehangir, 6 - Shah Jahan, 7 - Aurangzeb, 8 - Bahadur Shah, These precisely were the Rulers in India during the period in which the 10th Sikh Guru came into being. This further emphasizes the authenticity of the revelation and the happening.


5. Through PATANJALI the great Indian (Hindu) Sage

Patanjali, one of the top Indian Yogis of old, came 2180 years before Guru Nanak. In his Ashram while lecturing on the Prophets of the Kali Yuga, the Iron Age, he singled out Guru Nanak as the one who will be outstanding. When asked what will be his prime mantra, He replied. -

"Wahyanti karyanti jathputi athak etwaha brahamadeya, teisah Gur et WAHEGURU"

meaning

"He will use a unique single syllable mantra which has not been ever utilized before at any Age or Era. This will be WAHEGURU."

Waheguru mantra, which means "Lord of Wonderment" has since been popularised by Guru Nanak and all the nine other Sikh Gurus that followed him.

THE WITNESS OF GURUDWARA MAAL TEKRI (HAZUR SAHIB)

Long before, Sahib Sri Guru Gobind Singh Ji Maharaj arrived to the place, where stands now, Takht Sri Hazur Sahib, it was Guru Nanak Dev Ji Maharaj who put his "pavitra' feet on this land. In course of the long travels, when arrived here ( Where now is located a large Gurudwara Maal Tekri : these words came from my Guru Sahib- "Here lies my treasure and will be taken out when the time comes" (In Future).

From the land of Punjab Guru Nanak in his sixth form as Guru Hargobind Sahib Ji sent the Muslim saint/fakir "Lakkad Shah" ordering to look after his treasure at Nanded. When Lakkad Shah requested- My Lord from where shall I feed myself ? Replied Guru Sahib- that during performing the sewa you will always find a golden "Moher" and never need to ask anyone else. The "samadhi" of the fakir still stands there.

Then Came her Guru Nanak in his tenth body(form) as Guru Gobind Singh Ji to Nanded.
After the wars, there were many paid soldiers in the army, who asked Maharaaj that they had not received a single penny for months. it was the same place (Gurudwara Maal Tekri ) from where Guru sahib Took out the Gold and distributed to his soldiers with his "Dhaal" that stands there today too.

After distributing the gold to all the needed Guru Sahib ordered to cover it up( Treasure) and then came the wordings from the Tenth Master- Time will come when my army of 960,00,00,000 "Martyr's' (Shaheedi fauj) will arrive hare and the "langar" from this treasure will fetch for 2.50 days . So here lies the witness of Khalsa Rule ----Gurudwara Maal Tekri .

RAJNAMA

Spoken by the First Master First,

Nanak went to Mecca; Medina he afterwards visited.
The lord of Mecca and Medina, Kaarun, he made his disciple. When Nanak was about to depart,
Kaarun, the fortunate, thus spoke:
Now thou art about to go, But when wilt thou return?
Then the Guru thus answered:
When I put on my tenth dress I shall be called Gobind Singh; Then shall all Singhs wear their hair;
They shall accept the 'Pahal' of the two-edged Sword Then shall the Khalsa be established;
Then shall men exclaim 'Vaheguru' The four races shall become one and the same;
The five weapons shall be worn by all. In Kalyug they shall array themselves in vestments of blue;
The name of the Khalsa shall be everywhere. In the time of Aurangzeb
The wondrous Khalsa shall arise. Then shall battles be waged, Endless war shall ensue,
And fighting shall follow year after year. They shall place the name of Gobind Singh in their hearts.
When many heads shall be rendered up, The Empire of the Khalsa shall prevail.
First, they shall conquer Punjab; Then other countries shall be theirs;
Hindustan and the North shall be possessed by them; Then the west shall bow to them.
When they enter Khorasan, Kabul and Kandahar shall lie low.
When Iran has been laid prostrate, Arabia shall be conquered and they shall march on to Mecca.
Mecca shall be beheld, And Medina shall be seized.
Mighty shall be the rejoicing, And all shall exclaim 'Vaheguru'.
Unbelievers shall everywhere be destroyed; The holy Khalsa shall be exalted.
Beasts and Birds shall tremble in the presence of the Lord.
Men and Women shall everywhere call on God. The Earth, the Oceans and the Heavens shall call on God.
By calling on the Guru shall men be blessed. Every faith shall become of the Khalsa;
No other religion will remain. 'Vaheguru' shall everywhere be repeated,
And pain and trouble shall depart. In the Kalyug shall the Kingdom be established,
Which Nanak received from the Lord. Worthless, I fall before God;
Nanak, the slave, cannot comprehend the ways of the Lord. Thus replied Nanak to Kaarun's question.
Note the couplets " I shall return to resurrect the Khalsa", "All shall wear vestments of blue", "All Sikhs shall flock under his banner." These statements do not hang well with these sects. Their 'Guru' has not reserected the Khalsa so it follows that any second coming of Guru Gobind Singh Ji is yet to come. All shall wear blue, this is one of the colours of the Khalsa, most sects wear white. All Sikhs shall frock under his banner, most Sikhs reject these sects so it cannot be talking about them.
One boat is preserved at Uchch wherein Guru Nanak and Makhdum of Uchch travelled together to Mecca.
Urdu textbook which contained a poem by Iqbal in which he had paid rich tribute to him:.
The land where, Chishti delivered the message of truth.
The land where Nanak sang the song of God's oneness,
The land where the Tatars made their home,
The land which lured the Arabs from Arabia,
That land is my home, that is my home.

Guru Nanak Sahib At Mecca with Kazi Rukadeen

The Karni Namah and the Raj Namah are two significant chapters of the Sau Sakhi, the Sikh book of prophecy.

The Karni Namah was told to Qazi Rukan Din, Pir Bahaoud Din, Ghous, Kuthab, Saalaar, Hajji, Sheikh and Mushaikh Aulviya, who sat with Guru Nanak at religious discussions. The Raj Namah was told to Kaarun, the Emperor of Rome, on Guru Nanak’s return from medina.

These prophecies were in the Old Janam Sakhis written by Bhai Bala, who accompanied Guru Nanak on his travels. However, the British removed them.

Raaj Karega Khalsa Aaki Rahei Na Koe.
Khuaar Hoe Sab Milengai Bachai Sharan Jo Hoe.

This is said by the Sikhs in their daily Ardas. As it can be seen, the Karni Nama is the only source of these words.

KARNINAMA

While Guru Nanak was in Mecca and Medina, Qazi Rukan Din asked,Sache Patsahah tell us your prophecy again. Tell us how you will unfold the future?
Your name is Nanak Nirankari and you are from the Nation of the Lord. What are the instructions for the future?

Nanak replied Rukan Din, listen to the true answer.
Whosoever reads or listens to this shall be contented. All doubts shall be removed.

In the tenth dress shall reside The Lord.
I shall fight many battles against Emperor Aurangzeb.
I shall then send a letter of victory (Zafarnamah) to Aurangzeb with my Singh (Bhai Daya Singh).

Upon seeing him, Power shall lessen and he shall forget his devious ways.
Emperor Aurangzeb will be overwhelmed by the sight of Daya Singh and will start to tremble.
The Khalsa been resurrected! Good has not been done by Gobind Singh.

I shall vanish (from sight) having given a kingdom; My name being Gobind

There will be a time when the Khalsa shall forget the teachings I have given them. Sikhi will only be left in name. Many Wars shall occur.

I will have to return again to resurrect the Khalsa. They shall reside in the Punjab.
I shall make people from all four corners into one.
They will be in Majjhha; They will raid Lahore.
They will bring Potehaar to justice; They will take Peshawar.
They will set up a cantonment at Attock and then open the Khyber Pass.
They will establish a kingdom in Kabul and then take Ghazni.
After bringing Hazaara to justice they will march on to Kandahar.
After taking Balakh and Bukhara, they will conquer Sindh and Baluch.
After gaining victory over these lands they shall govern all the people.
Mecca, Medina and Rome shall tremble.
They shall gain victory in battle over south and west India.
The Guru’s Army shall sit at the throne of Delhi.
Kingship shall sway over their heads. All shall be contented.
From East to West all shall be conquered. None shall challenge the Khalsa. All humanity shall become one.
In the kingdom of the True King, Satyug shall be established.
The Khalsa Panth shall rule. The arrows of death shall not touch them.
The Army of the Timeless shall grow and spread like locusts.
All shall wear vestments of blue; no one else shall be seen.
Listen Qazi Rukan Din, The Singhs shall rule.
The Unholy Sheikhs shall be destroyed. Pirs and Mureeds shall be no more.
All shall recite the one name of the Lord. Then he shall come himself.
The untrue shall not be able to see his glory.
All humanity shall unite and he will distribute provinces.
The Earth shall give food and the mountains shall give diamonds.
Fruits of many kinds there shall be, upon the sight of the timeless.
All shall recite WAHEGURU and achieve salvation.
Many Dharamsalas (places of discussion) shall exist. The Koran and the Mosques shall vanish.
The Lord shall manifest himself in body (as human form).

He will make all utter WAHEGURU. All Singhs (KHALSA) shall flock under his banner.

All shall know him as the True One. He will sit at the throne of Delhi.

He will establish a kingdom of peace and no enemies will remain.

Wherever the Khalsa turns his eye, the 14 realms shall tremble.

Wealth will be collected and food shall be distributed.

The naked and the starving shall all receive; no one will go without.

Sayeth Nanak, Rukan Din, This is how it shall be?.

Whosoever reads the Karni Namah, his love with The Lord shall grow.

The Word of the Timeless shall prevail. Those uttering falsehood shall not remain.

After the effect of The Akaal, forests, mountains and the world shall see salvation.

The Khalsa shall Rule. There will be no-one left to oppose them.

RAJ KAREGA KHALSA AAKI RAHE NA KOE , KWHAAR HOE SABH MILENGE BACCHE SHARAN JO HOE


Vaar 1 Pauri 32 At Mecca
ਬਾਬਾ ਫਿਰਿ ਮੱਕੇ ਗਇਆ ਨੀਲ ਬਸਤ੍ਰ ਧਾਰੇ ਬਨਵਾਰੀ । ਆਸਾ ਹਥਿ ਕਿਤਾਬ ਕਛਿ ਕੂਜਾ ਬਾਂਗ ਮੁਸੱਲਾ ਧਾਰੀ ।
ਬੈਠਾ ਜਾਇ ਮਸੀਤ ਵਿਚਿ ਜਿਥੈ ਹਾਜੀ ਹਜਿ ਗੁਜਾਰੀ । ਜਾ ਬਾਬਾ ਸੁਤਾ ਰਾਤਿ ਨੋ ਵਲਿ ਮਹਰਾਬੇ ਪਾਇ ਪਸਾਰੀ ।
ਜੀਵਣਿ ਮਾਰੀ ਲਤਿ ਦੀ ਕੇਹੜਾ ਸੁਤਾ ਕੁਫਰ ਕੁਫਾਰੀ । ਲਤਾ ਵਲਿ ਖੁਦਾਇ ਦੇ ਕਿਉ ਕਰਿ ਪਇਆ ਹੋਇ ਬਜਿਗਾਰੀ ।
ਟੰਗੋਂ ਪਕੜਿ ਘਸੀਟਿਆ ਫਿਰਿਆ ਮੱਕਾ ਕਲਾ ਦਿਖਾਰੀ ।
ਹੋਇ ਹੈਰਾਨੁ ਕਰੇਨਿ ਜੁਹਾਰੀ ॥੩੨॥

baabaa dhiri makay gaiaa neel basatr dhaaray banavaaree
aasaa hadi kitaab kachhi koojaa baang musalaa dhaaree
baitdaa jaai maseet vichi jidai haajee haji gujaaree
jaa baabaa sutaa raati no vali maharaabay paai pasaaree
jeevani maaree'ati dee kayharhaa sutaa kudhar kudhaaree
lataa vali khudaai day kiu kari paiaa hoi bajigaaree
tangon pakarhi ghaseetiaa dhiriaa makaa kalaa dikhaaree
hoi hairaanu karayni juhaaree ॥32॥


Donning blue attire then Baba Nanak went to Mecca.
He held staff in his hand, pressed a book under his armpit, caught hold of a metal pot and mattress.
Now he sat in a mosque where the pilgrms (hajis) had gathered.
When Baba (Nanak) slept in the night spreading his legs towards the alcove of mosque at Kaba,
the qazi named Jivan kicked him and asked who was this infidel enacting blasphemy.
Why this sinner is sleeping his legs spread towards God, Khuda.
Catching hold of the legs he lynched (Baba Nanak) and lo and behold the miracle, the whole of Mecca seemed to be revolving.
All got surprised and they all bowed.

Pauri 33 Discussion with the Qazis

Vaar 1 Pauri 33 Discussion with the Qazis
ਪੁਛਨਿ ਗਲ ਈਮਾਨ ਦੀ ਕਾਜੀ ਮੁਲਾਂ ਇਕਠੇ ਹੋਈ । ਵਡਾ ਸਾਂਗ ਵਰਤਾਇਆ ਲਖਿ ਨ ਸਕੈ ਕੁਦਰਤਿ ਕੋਈ ।
ਪੁਛਨਿ ਫੋਲਿ ਕਿਤਾਬ ਨੋ ਹਿੰਦੂ ਵਡਾ ਕਿ ਮੁਸਲਮਾਨੋਈ । ਬਾਬਾ ਆਖੇ ਹਾਜੀਆ ਸੁਭਿ ਅਮਲਾ ਬਾਝਹੁ ਦੋਨੋ ਰੋਈ ।
ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਦਰਗਹ ਅੰਦਰਿ ਲਹਨਿ ਨ ਢੋਈ । ਕਚਾ ਰੰਗੁ ਕੁਸੰਭ ਦਾ ਪਾਣੀ ਧੋਤੈ ਥਿਰੁ ਨ ਰਹੋਈ ।
ਕਰਨਿ ਬਖੀਲੀ ਆਪਿ ਵਿਚਿ ਰਾਮ ਰਹੀਮ ਕੁਥਾਇ ਖਲੋਈ । ਰਾਹਿ ਸੈਤਾਨੀ ਦੁਨੀਆ ਗੋਈ ॥੩੩॥

puchhani gal eemaan dee kaajee mulaan ikatday hoee. vadaa saang varataaiaa akhi n sakai kudarati koee.
puchhani dholi kitaab no hindoo vadaa ki musalamaanoee. baabaa aakhay haajeeaa subhi amalaa baajhahu dono roee.
hindoo musalamaan dui daragah andari ahani n ddhoee. kachaa rangu kusanbh daa paanee dhotai diru n rahoee.
karani bakheelee aapi vichi raam raheem kudaai khaloee. raahi saitaanee duneeaa goee (33)

Qazi and maulvis got together and began discussing religion.
A great fantasy has been created and no one could understood its mystery.
They asked Baba Nanak to open and search in his book whether Hindu is great or the Muslim.
Baba replied to the pilgrim hajis, that, without good deeds both will have to weep and wail.
Only by being a Hindu or a Muslim one can not get accepted in the court of the Lord.
As the colour of safflower is impermanent and is washed away in water, likewise the colours of religiosity are also temporary.
(Followers of both the religions) In their expositions, denounce Ram and Rahim.
The whole of the world is following the ways of Satan.



Vaar 1 Pauri 34 Victory at Mecca
ਧਰੀ ਨੀਸਾਨੀ ਕਉਸਿ ਦੀ ਮਕੇ ਅੰਦਰਿ ਪੂਜ ਕਰਾਈ । ਜਿਥੈ ਜਾਇ ਜਗਤਿ ਵਿਚਿ ਬਾਬੇ ਬਾਝੁ ਨ ਖਾਲੀ ਜਾਈ ।
ਘਰਿ ਘਰਿ ਬਾਬਾ ਪੂਜੀਐ ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਗੁਆਈ । ਛਪੇ ਨਾਹਿ ਛਪਾਇਆ ਚੜਿਆ ਸੂਰਜੁ ਜਗੁ ਰੁਸਨਾਈ ।
ਬੁਕਿਆ ਸਿੰਘ ਉਜਾੜ ਵਿਚਿ ਸਭਿ ਮਿਰਗਾਵਲਿ ਭੰਨੀ ਜਾਈ । ਚੜਿਆ ਚੰਦੁ ਨ ਲੁਕਈ ਕਢਿ ਕੁਨਾਲੀ ਜੋਤਿ ਛਪਾਈ ।
ਉਗਵਣਹੁ ਤੇ ਆਥਵਣੋ ਨਉ ਖੰਡ ਪ੍ਰਿਥਮੀ ਸਭ ਝੁਕਾਈ । ਜਗਿ ਅੰਦਰਿ ਕੁਦਰਤਿ ਵਰਤਾਈ ॥੩੪॥

dharee neesaanee kausi dee makay andari pooj karaaee. jidai jaai jagati vichi baabay baajhu n khaalee jaaee.
ghari ghari baabaa poojeeai hindoo musalamaan guaaee. chhapay naahi chhapaaiaa charhiaa sooraju jagu rusanaaee.
bukiaa singh ujaarh vichi sabhi miragaavali bhannee jaaee. charhiaa chandu n ukaee kaddhi kunaalee joti chhapaaee.
ugavanahu tay aadavano nau khand pridamee sabh jhukaaee. jagi andari kudarati varataaee (34)

Wooden sandal (of Baba Nanak ) was kept as a memory and he was worshipped in Mecca.
Go anywhere in the world, you would not find a place bereft of the name of Baba Nanak.
Without discrimination of Hindu or Muslim, in every house, the Baba is revered.
When the sun rises it cannot be covered and it lightens the whole world.
When the lion roared in the jungle the flocks of deer ran away.
If someone wants to conceal moon by putting before it a platter, it cannot be hide.
From rising to setting directions i.e from east to west, all the nine divisions of earth bowed before Baba Nanak.
He diffused his power in whole of the world.

Thus Spoke Guru Nanak

Chadeya Sodhan Dharat Lokayee.

When Mecca moved along with the feet of Guru Nanak Sahib, all the Kazis and Mullas fell on the feet of Satguruji and remained in the Seva of Guru Sahib till Guru Sahib stayed there. At the time of return from Mecca, Kaji Rukutdeen begged for Guru Sahib’s insignia (symbol of his visit to Mecca) from him. Then Guru Sahib gave him his single Khadav (wooden pair which was used to wear in feet at that time) rather then the pair. When Kaji Rukutdeen asked for the second Khadav, thus came the Guru Sahib’s wordings:- That the “WORD” ( in form of Guru Nanak Sahib) would appear in the world in ten zamas (Physical appearances). In the tenth appearance (As Guru Gobind Singh Ji), he will lead the war with the emperor of that time Aurangzeb. In the tenth appearance Guru Sahib shall compose the army of Saint-Soldiers called “Khalsa” (the purest one). The second Khadav would appear when the army of Saint-Soldiers Khalsa will reach Mecca.